Medjugorje Website Updates of year 2001

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Jesus said to his disciples: "These are my words that I spoke to you while I was still with you, that everything written about me in the law and in the prophets and psalms must be fulfilled.” Then he opened their minds to understand the scriptures. And he said to them: “thus it is written that the Messiah would suffer and rise from the dead on the third day, and that repentance, for the forgiveness of sins, would be preached in his name to all the nations, beginning from Jerusalem. You are witnesses of these things. And behold I am sending the promise of my Father upon you; but stay in the city until you are clothed with the power from on high." (Lk 24,44-49)

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"Prayer is the raising of one's mind and heart to God or the requesting of good things from God." But when we pray, do we speak from the height of our pride and will, or "out of the depths" of a humble and contrite heart? He who humbles himself will be exalted; humility is the foundation of prayer, only when we humbly acknowledge that "we do not know how to pray as we ought," are we ready to receive freely the gift of prayer. "Man is a beggar before God." (2559)

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Lord, You call all Christians to be real witnesses of Your life and of Your love. Today, we thank You in a special way for the visionaries and for their mission in witnessing to the messages of the Queen of Peace. We present to You all of their needs. We pray for each one of them personally, that You may be near them, so that they may grow unceasingly in the experience of Your strength. We pray that You guide them to a deeper and more humble prayer in further witnessing to the presence of Our Lady in Medjugorje. Amen.

Jesus said to his disciples: "Amen, amen I say to you, whoever believes in me will do the works that I do, and will do greater ones than these, because I am going to the Father. And whatever you ask in my name, I will do, so that the Father may be glorified in the Son. If you ask anything of me in my name, I will do it." (Jn 14,12-14)

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"If you knew the gift of God!" The wonder of prayer is revealed beside the well where we come seeking water: there, Christ comes to meet every human being. It is he who first seeks us and asks us for a drink. Jesus thirsts; his asking arises from the depths of God's desire for us. Whether we realize it or not, prayer is the encounter of God's thirst with ours. God thirsts that we may thirst for him. "You would have asked him, and he would have given you living water." Paradoxically our prayer of petition is a response to the plea of the living God: "They have forsaken me, the fountain of living waters, and hewn out cisterns for themselves, broken cisterns that can hold no water!" Prayer is the response of faith to the free promise of salvation and also a response of love to the thirst of the only Son of God. (2560 2561)

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Lord, You are the only source of life, the only One who can quench our thirst for love and friendship. We thank You for Your humility in working through a simple man, a priest, giving Yourself to Your people in Holy Mass, in the Sacraments, in Benedictions… Today, we invoke in a special way Your blessing on all priests who minister at the Sanctuary of the Queen of Peace. May they further discover the power of faith through which You grant them whatever they ask of You. May they also become true carriers of peace, fruits of their deeply felt friendship with You. Amen.

Jesus said to his disciples: “I am the vine, you are the branches. Whoever remains in me and I in him will bear much fruit, because without me you can do nothing. Anyone who does not remain in me will be thrown out like a branch and wither; people will gather them and throw them into a fire and they will be burned. If you remain in me and my words remain in you, ask whatever you want and it will be done for you. By this is my Father glorified, that you bear much fruit and become my disciples. As the Father loves me, so also I love you. Remain in my love. If you keep my commandments, you will remain in my love, just as I have kept my Father’s commandments and remain in his love. I have told you this so that my joy might be in you and your joy might be complete.” (Jn 15,5-8)

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Where does prayer come from? Whether prayer is expressed in words or gestures, it is the whole man who prays. But in naming the source of prayer, Scripture speaks sometimes of the soul or the spirit, but most often of the heart (more than a thousand times). According to Scripture, it is the heart that prays. If our heart is far from God, the words of prayer are in vain. (2562)

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Thank You, Lord, for Your love, thank You for the call to remain with the heart in Your love and to bear much fruit. Thank You for having chosen this parish in a special way, by giving it to Your Mother, the Queen of Peace, with the mission to call the world to peace and reconciliation, to conversion through the renewal of fasting and prayer… Thank You for the openness of each heart, which knew how to receive Her, and allowed Her to make each of them a visible sign for those who come here. Today we pray to You, o Lord: make this parish an even greater sign of the Kingdom of God, and help the parishioners to become joyful and holy fruits of the presence of Our Lady. Amen.

Jesus said to his disciples: “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” (Jn 8,12)

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The heart is the dwelling-place where I am, where I live; according to the Semitic or Biblical expression, the heart is the place "to which I withdraw." The heart is our hidden centre, beyond the grasp of our reason and of others; only the Spirit of God can fathom the human heart and know it fully. The heart is the place of decision, deeper than our psychic drives. It is the place of truth, where we choose life or death. It is the place of encounter, because as image of God we live in relation: it is the place of covenant. (2563)

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Thank You, O Lord, for giving us the Church as Mother and Spouse, to lead us in our earthly life on a path of light towards You. Thank You, because in the Church we are all brothers and sisters, and members of one Mystical Body. Today we pray for those who lead the Church: may they unceasingly renew within themselves their covenant with You, the One and Only True Head, so as to become faithful and joyful carriers of peace and truth in this troubled world. Amen.

Jesus said to his disciples: “Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake and that of the gospel will save it. What profit is there for one to gain the whole world and forfeit his life? (Mk 8,34-38)

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Christian prayer is a covenant relationship between God and man in Christ. It is the action of God and of man, springing forth from both the Holy Spirit and ourselves, wholly directed to the Father, in union with the human will of the Son of God made man. (2564)

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Our lives, O Lord, are in Your hands. You alone know what we need to be saved. Thank You for teaching us this here in Medjugorje for 20 years through Your Mother, who came to lead us on the way of salvation. Bless and strengthen all those who have started to walk on the way of conversion and prayer here in Medjugorje. Strengthen their faith, their hope and their charity and never let them betray their covenant with You. Amen.

At that time Jesus said: “I give praise to you, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to the childlike. Yes, Father, such has been your gracious will. All things have been handed over to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son wishes to reveal him. Come to me, all you who labour and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves. For my yoke is easy, and my burden light.” (Mt 11,25-30)

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In the New Covenant, prayer is the living relationship of the children of God with their Father who is good beyond measure, with his Son Jesus Christ and with the Holy Spirit. The grace of the Kingdom is "the union of the entire holy and royal Trinity . . . with the whole human spirit." Thus, the life of prayer is the habit of being in the presence of the thrice-holy God and in communion with him. This communion of life is always possible because, through Baptism, we have already been united with Christ. Prayer is Christian insofar as it is communion with Christ and extends throughout the Church, which is his Body. Its dimensions are those of Christ's love. (2565)

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We have not chosen You, O Lord, but You have chosen us. You alone know all the little ones who will receive the grace of the revelation of Your love through Your Mother, here in Medjugorje. We pray for all pilgrims who will come to Medjugorje: protect their hearts from all satanic attacks and open their hearts to all inspirations coming from Your Heart and from the Heart of Mary. Amen.

Jesus said to his disciples: “Do to others whatever you would have them do to you. This is the law and the prophets. Enter through the narrow gate; for the gate is wide and the road broad that leads to destruction, and those who enter through it are many. How narrow is the gate and constricted the road that leads to life. And those who find it are few.” (Mt 7,12-14)

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In prayer the Holy Spirit unites us to the person of the only Son, in his glorified humanity, through which and in which our filial prayer unites us in the Church with the Mother of Jesus. Mary gave her consent in faith at the Annunciation and maintained it without hesitation at the foot of the Cross. Ever since, her motherhood has extended to the brothers and sisters of her Son "who still journey on earth surrounded by dangers and difficulties." Jesus, the only mediator, is the way of our prayer; Mary, his mother and ours, is wholly transparent to him: she "shows the way" (hodigitria), and is herself "the Sign" of the way, according to the traditional iconography of East and West. (2673 2674)

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Love is the sign of recognition to Your disciples, O Lord. We thank You for every response of love given through service and gifts to others. We pray for all members of the Medjugorje Prayer Groups and Centres in the whole world. Together with Your Mother, may they more courageously and resolutely, within their families and wherever they live, always show this narrow way, the only one that leads to You. Help them to grow day by day in the fullness of Your Love. Amen.

Jesus said to his disciples: “For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him. Whoever believes in him will not be condemned, but whoever does not believe has already been condemned, because he has not believed in the name of the only Son of God. And this is the verdict, that the light came into the world, but people preferred darkness to light, because their works were evil. For everyone who does wicked things hates the light and does not come towards the light, so that his works might not be exposed. But whoever lives the truth comes to the light, so that his works may be clearly seen as done in God.” (Jn 3,16-21)

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Mary is the perfect Orans (pray-er), a figure of the Church. When we pray to her, we are adhering with her to the plan of the Father, who sends his Son to save all men. Like the beloved disciple we welcome Jesus' mother into our homes, for she has become the mother of all the living. We can pray with and to her. The prayer of the Church is sustained by the prayer of Mary and united with it in hope. (2679)

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We thank You, O Father, for having given us Your Son and His Mother, so that none of those who believe in them and listen to them may be lost. Thank You for caring for each person and, in Your mercy, for condemning no one. We pray today for all that Our Lady has prayed for here in Medjugorje, and for every grace that has been poured out here into the world. May it bring the fruit of holiness and serve You in Your plan of salvation. Amen.

At that time Jesus said: “Father, they are your gift to me. I wish that where I am they also may be with me, that they may see my glory that you gave me, because you loved me before the foundation of the world. Righteous Father, the world also does not know you, but I know you, and they know that you sent me. I made known to them your name and I will make it known, that the love with which you loved me may be in them and I in them.” (Jn 17,24-26)

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Mary's prayer is revealed to us at the dawning of the fullness of time. Before the incarnation of the Son of God, and before the outpouring of the Holy Spirit, her prayer cooperates in a unique way with the Father's plan of loving kindness: at the Annunciation, for Christ's conception; at Pentecost, for the formation of the Church, his Body. In the faith of his humble handmaid, the Gift of God found the acceptance he had awaited from the beginning of time. She whom the Almighty made "full of grace" responds by offering her whole being: "Behold I am the handmaid of the Lord; let it be [done] to me according to your word." "Fiat": this is Christian prayer: to be wholly God's, because he is wholly ours. (2617)

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We thank You, O Father, for the gift of prayer which allows us to touch Your heart; prayer in which You give Yourself entirely to us and in which You teach us to give ourselves entirely to You. We pray today for all intentions of the Queen of Peace and for all that is necessary so that the whole world, through Mary, may enter into Your glory, the glory of the Most Holy Trinity. Amen.