This period in which our Church celebrates the mystery of resurrection that lasts for fifty days was filled with many pilgrims in Medjugorje and press members from radio station “Mir” Medjugorje were able to find quite few interesting life experiences. Kim Yong Hwan, priest form Korea, said that he heard about Medjugorje in 2001 for the first time and in that year he was celebrating 25 years of his priesthood. At the same time, that was the year of great crisis for him, since he felt sort of spiritual emptiness in his vocation as a priest.
We know that St. Francis desired and believed his life to be an imitation of Jesus. His conviction that he was but an imitator preserved him from all temptation to pride, and enabled him to proclaim his views with incomparable vigor, without seeming in the least to be preaching himself.
This is naturally explained by the fact that St. Francis never consented to occupy himself with questions of doctrine. For him faith was not of the intellectual but the moral domain; it is the consecration of the heart.
The Franciscan basilica at Tomislavgrad in Herzegovina, where the Croatian king, Tomislav, was crowned 900 years ago, saw a particularly solemn ceremony this year when a group of young men took their vows. Apart from the eight seminarians from Herzegovina, who were surrounded by the whole Franciscan family and a swarm of family members and friends, there were four brothers from abroad: three Americans and one Australian.
Apart from the many Catholics who visit Medjugorje to venerate the Queen of Peace, of late there have also been an increasing number of non-Catholic Christians who visit Medjugorje to pray to Our Lady with trust and to ask for Her motherly intercession before God. A recent visit was paid by Anglican minister, Robert Llewelyn. Despite his age, he is spritely, and deeply spiritual. Peace and joy irradiate from his every word.
For the purpose of having a clearer picture of Caritas, I feel that, you should know the following which Jacquie and I did not have an opportunity to relate.
First, I am not sure how long it was that you told Terry that Mass was not allowed to be said at Caritas, but Terry interpreted it to our needs. Since 1995 or 1996, a priest from Phoenix, Alabama, came on a fairly regular basis and said Mass either in the field or the Tabernacle building. Terry always explained that as long as the priest was from outside the Diocese, you give permission for Mass. What your instructions were regarding this we had no idea. We only knew what Terry told us.
As I said in our discussion on 10/13/00, after I left Caritas a lot of the FBI came out in me and I did some of my own investigation and came up with some interesting facts. I say facts because the two people I talked to have absolutely no "ax to grind" with Terry or Caritas.